From the E-book; The new wine
For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire laborers into his vineyard.
Matt. 20.1.
Most of the parables and sermons by Jesus where about the ensign and how times would manifest its appearance with great deception toward the vision and heart of people. Matthew 20 is a parable of the ensign that declare the portion of the house of Issachar, by Hebrew Issachar means hire and it also means that there is recompense. Jesus is eager to prepare us upon the spiritual battle and upon the schemes with demand that comes toward whom desire to be Gods laborers. A laborer is a person engaged in work that requires bodily strength. Upon spiritual terms this define the settlement of the congregation of God that is set into his strength, the Word of God. Set hired, into the portion of Issachar by the time schedule as of ensign.
For a body is one, and hath many members, and all the members of that one body, being many, are one body, so also is Christ. 1. Chor. 12.12.
The settlement of hire, is the banner of Issachar in time, upon four segments of seasons. Three is set into the prayer watch by his congregation, as of the third, the sixth and the ninth hour. It all represents segments in time with fractions by the laborer’s after inward strife and rebellion. Revealing a house with sin of witchcraft. After stubbornness because they refuse to obey the voice of the Lord, 1. Sam. 15.23. Still, they are workers settled from the account of the marketplace. The public open space. Space is the extension, the considered independence of anything which it may contain, to settle extension, adding. Open in the Old Testament by Hebrew galah means to uncover, as of the opening of the eyes, to be given vision. Public is the pertaining to the people. Revealing that all laborers after hire were set by the marketplace. To extend, and to bring vision, after account of hire, as by the portion of Issachar.
Issachar is mentioned with its portion in Rev. 7.7 to state the seal of twelve thousand, as to state the seal of the apostolic complete perfection into the hire, still when the content of the hire where set into the prayer hours, as of the ninth, the sixth and the third, here rebellion made open gates for witchcraft to be into the labor toward the people.
The blessing in Gen. 49.14-15 state Issachar after a rest that is good, and a land that is pleasant, and bowed his shoulders to bear, and became a servant unto tribute. As he couches down between two burdens, the burden of the house of Israel and of Judah. To be after rest. This was the portion to be set into all the labors but those set after the ninth, the sixth and the third hour welcomed strife that set burdens after account of own labor as they did not obey the voice of God but followed own account of opinion upon the word of God. Even if settled into hire, into the portion of Issachar, but they rebuked to obey, as they were set with strife and rebellion. Revealing a house upon own account of command and works. But with fame as hirelings of the Master, Jesus Christ, but rebuking his power and strength as they had replaced it with witchcraft and stubbornness.
Now when even comes the lord of the vineyard state to give them their hire, as of the fullness of account of Issachar, after an anointing that gather people unto the mountain to bring hearts offering with righteousness, as they are to suck of the abundance of the seas, and the treasures hid in the sand, Deutr. 33.18-19. And to be strong prophetic people that couch down between two burden’s, as of Israel and Judah. To be with rest after good, and to own the land after its pleasant fruits, and to bow, be humble to set the yoke, the burdens into fullness of obedience into the command of the Lord, Gen. 49.14-15. But the laborers in the ninth, the sixth and third hour complained about the reward as they had no understanding upon the mighty blessing of portion given as they had been set into honor to govern the vineyard as the hirelings of the ruler, the Master Jesus Christ. And only saw the account of penny and compared it with whom was set after banner by the eleventh hour, as of whom fully obeyed the voice of the Lord God of hosts upon all means as they knew the powerful blessing in their hire, as of the portion of Issachar.
So, when even came, the lord of the vineyard saith unto his steward, Call the laborer’s, and give them their hire, beginning from the last unto the first. And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should have received more; and they likewise received every man a penny. And when they had received it, they murmured against the goodman of the house, Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
Take that thine is, and go thy way: I will give unto this last, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? So the last shall be first, and the first last: for many be called, but few chosen. Matt. 20.8-16
Penny was the settlement after the Hebrew statement as weaver, to unite, as by the scarlet thread. To wove this into the wool, the sheep and into the silk, the gentiles, to know the ruler of the vineyard, Jesus Christ. The despot, with absolute power and authority, Matt. 28.19-20. But they wanted another reward than the scarlet cord, his salvation and thereby rebelled against its account as they neither had understanding upon the wealth to be hired, as to be set into the mighty portion of Issachar. To understand the hire of a day by penny, salvation for each day upon all 24 hours, as into the fullness of the account of the twelve tribes and twelve apostles, Rev. 22, as they were hirelings in the Kingdom of God, the New Jerusalem.
But those who were hired after the account of the eleventh hour knew what it meant to be hired by the ruler, as no one else would hire them, as they were the ones fully walking by obedience toward the voice of God only. They knew the power and wealth of the hire, as of the portion of Issachar, and also of the penny a day, as of the reward of salvation set into each day after account of penny, fullness of provision toward any settlement of work and appearance into the day.
And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive. Matt. 20.
Now the ruler of the vineyard was good regardless of the rebellious laborers. And stated the given account of penny but sent the ones after the ninth, the sixth and third hour away to no longer be into the hire, nor to be after his kingdom to be given its wealth. But only to be given the reward of the penny, to know of his salvation, but that they had rebuked its wealth and replaced it with strife and rebellion and thereby set a chose to follow darkness and eternal life in hell.
But when the first came, they supposed that they should have received more; and they likewise received every man a penny. And when they had received it, they murmured against the goodman of the house,
Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? Take that thine is, and go thy way: I will give unto this last, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? So the last shall be first, and the first last: for many be called, but few chosen. Matt. 20. 10-16.
One of the most significant ensigns is that many are called but few are chosen. As whom is called into hire as labor in the Kingdom of God, his vineyard chooses to allow strife and rebellion toward the will and voice of God. And by this they rebuke the reward, the penny, salvation in Christ Jesus and are sent away. But those who fully obey Gods voice and will are those at the eleventh hour whom shall be called first and last, as they are set into his beginning and after his end to be his signet, his seal in time for the generations to know the fullness of his gates in the wall and his foundation, as it is the statement of his day, by portion of the tribes and the apostles of the Lamb. To also know that they are after mighty blessing as hire, as into the portion of Issachar. To rest as the working power of God moves mighty within them and have settled each day into divine promise as of a penny for a day, salvation for each day, into the account of his kingdom, Rev. 22.
You are welcome to read more in the E-book; The new wine
