From the E-book The redeemed
And what shall I more say? for the time would fail me to tell of Gideon. Hebr. 11.32.
There are divine mandates that are so powerful and with such greatness of walk by faith that times demand to be silent toward their testimony. To demand its witness to be hidden for the world and settled by the world either into another appearance or to fully be demanded forgotten.
Where words by mortal do not hold enough power or dignity to settle rightful account toward their names. This is what Luke, the great writer with excellence of skills by words states when he mentions the name of Gideon in Hebr. 11.32. That what shall his words say to the adding of the testimony and witness after the name of Gideon, where even time fails with all its account of wealth by witnesses and testimonies. It will fail to give true honor and just account toward Gideon.
Luke continues in Hebr. 11.33 to mention other saints after a witness by a walk of faith. To state what their journey contained and also how they maneuvered through it all. And even until death settled faith fully into the Sword of the Lord. Mortal death is settled eternal by the essence of the Messiah.
How can it be that time fails to tell? And that Luke is set to silence as no earthly words can state and tell of Gideon.
Time is what generations with proudness adapt their whys into. The popular escalator to success. Revealing hearts with intensive desire for time to notice and bring honor to their life’s appearance. For it to be announced to the world. And time do tell, and here ears listen and adapt the testimony after own prescription of value index for what answers they seek and also what desires they demand to be satisfied. Making often a story is not after its true identity, but by multiple translations. Soul by soul as they adapt into the label of a story. Making who owns the story be accountable. But a story is accountable after its gift to whom is set into its treasuries. How the gift is unwrapped and defined by translations of different hearts, is by ownership heart after heart.
A story is only accountable toward its own heart. What others make out of it is after their accountability. And here lies the reason why time fails to tell of Gideon after the statement by Luke. As time has great severe fear that the true account of the witness of Gideon is to be known and settled after accountability into other hearts.
When time fails to tell, then it does fail to state that a story is not presented. Withholding the fullness of its essence. Revealing that God have taken ownership upon some people’s story after its essence in time. Where Gideon is one.
God is a zealous God that demand full right and authenticity upon his best treasuries. This is why the Word of God is settled with the most powerful counselor in time, the Holy Spirit. When we settle our hearts by the counsel of the Holy Spirit, here we are given the essence by the story of hearts after their true accounts.
Fail by king James dictionary is to fall short, to be wanting. When time fails it demands ownership upon the destiny of divine mandates. Releasing all hell with all its evil forces toward all they are and do. To by any means; demand them not to be into time. Raising voices in all areas in time toward everything they are. And accompany these voices with princes of darkness that settle demonic battle toward their testimony. As they are too good for this world. Of whom the world was not worthy, Hebr. 11.38. And God have taken them into seat for his glory by his intent to tell by command after intent for their testimony to revive again and again in time by the power of the Holy Spirit and the might of their witness. As they were found not wanting. Having made the Sheppard, Christ their essence, Ps. 23.1. As they would not make their testimony give room for any attention toward violence, terror or who demand with tormenting interference into their story to be given attention and be part of its statement.
There is a room in time where hearts visit when they are so fed up with the account of evil vessels that only are soaked into forces by demonic powers to destroy others. This room is called the upper room. It is the statement of silence where darkness has no attention. But where only the essence of the Word, the Sword of God are heard. For the soul to not be into the times wanting. But out of its demand to define the story. But those who are set into the upper room have welcomed the Sword of the Lord to make sure their own Sword is after the same alignment. At the very table prepared for our enemies, Ps. 23.5. It is this table that make us bold with excellence of power and strength by his Word to demand all the prophets of Baal, all his servants, and all his priests, that none be let wanting, but all collected into the preparations of his table, to settle end upon whosoever shall be wanting to not live but face the same account of works that they have settled toward good. As we do it in subtilty. Knowing that the serpent is more subtle than any beast of the field, Gen. 3.1. The upper room is where his table is settled. The table that not only is presented before our enemies but also prepares us to be by his essence. After his excellence and here be by the term of Gideon, who cuts down all that is of evil and wicked forces.
Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting; for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did in subtilty, to the intent that he might destroy the worshipers of Baal. 2. Kings 10.19.
The table of the Lord makes boldness and account of divine cleverness toward the forces of evil and their vessels. Making time fail to testify accurately upon our appearance and just walk by faith. As the Lord has prepared a table before our enemies making the table be what time see and announce. For us to be hidden after divine covering by the Sword of the Lord and when we make our Sword be announced, we have already gathered unto it all the prophets of Baal, all his servants, and all his priests; that none be wanting, but any desire to come to the appearance they imagine as the table of the Lord has brought confusion to our enemies. To not know how to tell upon our walk or our appearance. And in this whosoever is wanting fail and fall short toward the works by faith that God has prepared at his table. Making our hearts be with subtility, with more eagerness and steadfast overview than the forces of the subtle serpent. Our intent is to destroy the worshipers of Baal. To announce that they are weighted in the balances and are found wanting, Dan. 5.27. To not be numbered, as that which is wanting cannot be numbered, Eccl. 1.15. Numbers by Jewish settlement is to understand the divine. When something cannot be numbered it is set mortal revealing that who is settled divine is in superiority and above in governing command and weight. To state the balance, the victory.
There is a command by the Lord toward divine mandates to with boldness gather the worshipers of Baal with all the dark vessels with the intent to destroy and set full end into the noise. Jehu was one that was commanded by God to settle this after the death of King Ahab, another that was given this command was Gideon by the angel of the Lord. In the night hour. Where God gives very detailed strategies in how it is to be done. For how, where, what and also into the defined why.
When there is not given a statement of where, but only how, what and why, then this mandate is by God called to take command of all the realms in the earth in the same way as Daniel was commanded. To settle the realms into the Ancient of days for all its thrones to fall, Dan. 7.9. The table that settles the Ancient of days into the essence of the Sword. That it be after the power by the Holy Spirit with clarity of settlement by command, as of crystal, Rev. 22.1-2.
To govern by boldness and rule the subtle forces of darkness into subdue by the mighty sound of his throne after its fiery flame that release his wheels burning as fire, Ezek. 1, the powerful congregation after settlement by the Lamb of God. As here is the settlement of armies by appearance as fiery stream that issue before his throne. Who minister unto him, after ten thousand time ten thousand after standing pillars as they announce the judgement to be set and the books to be opened, the hearts to be opened, as they are his divine army after mighty command to settle the subtle serpent into end. By the horn after settlement that announce the Sword of the Lord and the Sword of his servants, making the beast be slain, settled into end upon all its wealth of clothing. And to be given to the burning flame, the just justice by the working by the Holy Spirit.
And it came to pass the same night, that the Lord said unto him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it: And build an altar unto the Lord thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down. Then Gideon took ten men of his servants, and did as the Lord had said unto him: and so it was, because he feared his father's household, and the men of the city, that he could not do it by day, that he did it by night. And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built. And they said one to another, Who hath done this thing? And when they enquired and asked, they said, Gideon the son of Joash hath done this thing. Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it. And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar. Therefore, on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar. Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel. But the Spirit of the Lord came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him. Jud.6-25-34.
There is no wait into the commanding strategies of the Lord toward who are settled by his Sword where he also comes to join with his Sword. Wait is for the statement of in-between, as of negotiation. There is no account upon any translation that state negotiation with the subtle serpent. Thereby there is neither settled any wait into the command to settle end by the working of miracles, as by divine strategies toward the subtle serpent. Nor by his worshiper and evil vessels. Here only actions apply into the night, into the appearing battle. To tear down all the alters of the forces of darkness, all that bring glory and honor to settle strength into darkness toward its prey.
When there is set end upon the alters of Baal, here the people who were under its influence in the realms will demand death toward the Sword of the Lord and who also has the Sword.
Who times fails to mention, is who have a thirsty skin. As to be by the vesture of his blood after new wine, to be the essence of the Word of God, Rev. 19.13. They are not seen in time and thereby time fails to tell, as time only settle mortal numbering. But who is divine is settled by his vesture, by his pierced side, the water and the blood, the new wine. And here is the command to be the Sword of the Lord to also know that who is the Sword will be by double portion to state double appearance of Sword, the Sword of the term of Gideon as of Jerubbaal, by Hebrew meaning the Lord conceals, and Baal conceals. Revealing who has settled by defined ownership upon label balance into the weight. As they have settled a label that both contain the Lord and also Baal. To state the Messiahs pierced hands and feet.
If I ascend into heaven, You are there, If I make my bed in hell, the earth and realms are given vision that you are even there. If I take the wings, the powerful boldness by the working of the Holy Spirit in the morning and announces your victory, and have settled by dwelling in the width of the span of the knowledge both of the world and your heart. In this you always lead me and hold the mighty working by all I am. For your will to be done on earth as it is in heaven.
And this is the sure statement for all who have a thirst skin, to be into his vesture, to be by the settlement of Gideon, by Hebrew who cuts down, as of the alters of darkness and all the worship of Ball. To be into fullness of sure promise that time have no want upon their story. That time itself rebuke all they are, as they have made their hearts desire to only be in the upper room, as of the heart of God, the very essence of his Sword, the Word of God. To be his Sword. To state to any night the double portion, the term of the Sword of Gideon and the Sword of the Lord. This is the sound of his called, faithful and chosen hearts, Rev. 17.14.
If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there. 9 If I take the wings of the morning, And dwell in the uttermost parts of the sea, 10 Even there Your hand shall lead me, And Your right hand shall hold me. Ps. 139.8-10.
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