From the E-book; Book of beginnings
All these were joined together in the vale of Siddim, which is the Salt Sea.
Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
Gen. 14.3-4.
Times reveal the passages by seasons after demand by demonic entities. Whom settle differentiation’s after scheduled evil artwork by demand into the generation’s. Art is the revealed inward secret place of its painter. Whom demand ownership upon the colors in order to fit the seat by different stages of kings.
God define his servants as kings and priests, Rev. 1.6. Then God also define the evil seats in high places by lucifer as kings. This is how we read the sessions in time after different operations.
The bible states the seat in the spiritual battles in the realms and atmospheres after princes. This we find the book of Daniel is a clear statement by. And here we also understand that the term Prince of Peace by the Messiah, is a governing seat in the spiritual realms and atmospheres. The demand by establishment after kingdom order, either by evil or by good.
This manifest in the earth as governing seats after banner as kings. And here we read the label of governing establishment after its differentiations in realms and in the earth.
The realm reveals its seats after demonic princes by what kingdom banner we hear after demand of settlement in time. In Genesis chapter 14 we read of nine kings. A session with demand after presence in the vale of Siddim, which is at the salt sea, Gen. 14.3.
Vale of Siddim means the valley of the broad plains. It is the opposite of the valley of the bones, Ezek. 37. It is the vale with demand of governing seat to set death to the account of the south, the working of the Holy Spirit. Defined as the south end of the Dead Sea. With demand to take ownership upon all that is by salt, the term of righteousness after just weight that settle just balance into the earth.
It is by term set into a prophetic vision as of shoulders, where on one side is Engedi and on the other the cities of plain. The cities of plain is all that walk just by faith after clarity by vision, Hab. 2.1-4. Engedi is the prophetic term of the remnant who seek refuge out of the sessions after its passing toward the timetable. Engedi is known for its fresh spring water in the midst of the dessert. Whom bring life in the midst of demand of death by darkness. It is located in the territory by portion of Judah. And into these two settlement is the term of vale of Siddim.
The demand to set broad plains, as of take out all righteousness after holiness established by just feet of faith. Still God have placed the operations of the nine kings in the midst of what they are to take down. After prophetic term as shoulders. Into a bone structure that only squeeze the vale for what it truly is, a pimp in the earth. An interference into the clothing by skin upon the surface of the earth. Only defined as nine kings. Not even into the core of working by what is the operations of the ten kings John refers to in the latter days.
Not when the session of the nine kings again demand its passing toward the timetable. Here we read the demand of ownership upon the salt sea, all righteousness after command by truth. To then also demand ownership to set death to the south, the Holy Spirit.
To appear as if of a ward by a party of good by four kings toward a party of evil by five kings. In order to release confusion waves of the surface of the earth. As if the four kings, the king of Shinar, Ellasar, Elam and Tidal is by the prophetic testimony of good, as if by Christ. But it is the sentences of lies, the angel of light. Into a battle toward the five kings, the Sodom and Gomorra, Adman, Zeboiim, Bela in Zoar. A term of Penta, as of five. The Pentateuch that demands ownership upon the wealth of the five books. Genesis, Exodus, Leviticus, Numbers and Deuteronomy, the salt sea, Gods law. All settled into the vale of Siddim, meaning they are all nine kings seated at the same table with evil interests toward what is by heaven after truth of good.
After prophetic term of gathering, as of vale of Siddim is also the apostolic understanding by numbering. That these nine kings demand to be into ownership of the portions by the twelve, as of the day, the wealth of Gods law, his salt sea. To demand end upon its south end, the working of the Word and the Spirit of God. As the numbering of twelve by these nine kings is set into subdue by Chedorlaomer, the king of Elam. Where we can translate Elam into place. To simplify that what was the governing of the twelfth was not any other than the geographical purpose of Elam. Into a highland and a lowland term by place.
The state of Elam was established by the lesser states. And then governed by these to structure a future within certain borders. And here is the term of the operations by numbering under the twelve. As into years. Under governing structure by Chedorlaomer, the king of Elam. Then in the thirteenth year the five kings reveal their rebellion, Gen. 14.4.
This appear as a session into the timetable as of cities of plain, identities after personal interests after who camps. Where historically the cities of the plain were the five kings. To rebel against the core of the four kings. Under the seat of governing obedience toward the king of Elam. And into this conduct we read that the war escalated between the two camps. Where Elam is set into the term of the four kings in Gen. 14.1.
In the fourteenth year came Chedorlaomer, king of Elam, and the kings that were with him, and smote the Rephaim in Ashteroth Karnain, and the Zuzim in Ham, and the Emims in Shaveh Kiriathaim.
Gen. 14.5.
The prophetic term of Chedorlaomer is the manifestation of the prince of Grecia and Persia, Dan. 10.20. The forces by hell that resist all new wine, all the working after testimony by heaven into the earth. At first hand it may seems like the four kings in Gen. 14 were for good, as under the governing seat by heaven. But the chapter clearly state they are under obedience to king Elam. And also reveal that in this camp is the forces by darkness that demand ownership upon the salt. Gods law after righteousness. All set into agreement to be into ownership by the twelfth. With one term of apostolic understanding to be silently working with the labels as of the four, as if of righteousness after truth. And as labels of the five, those that demand full custody and end upon Gods law. Still within the caption of the twelve they are revealed to be by the same camp. After same governing order by king Elam.
And in the thirteenth year is the appearance of demand to deceive the generations as there is set a term of war against the four and the five kings. And when the king is settled in the vale of Siddim, as four kings with five, Gen. 14.9. It reveals that this vale was full of slime pits. That none that was into this war had purity of heart, Gen. 14.10. Where the four kings made the five flee to the mountains. And here the four kings took Lot with all his goods captive.
Lot is a term of the fallen house of God. Whom demand to be after personal interests by the flesh. Whom dwell in Sodom, and have made its king their governing command, Gen. 14.11-12.
The timetable reveals sessions in time with repeat of the segments by the four and five kings. To be under a campaign by the term of Chedorlaomer. To plunder cities, identities after a certain core, Gen. 14.8-10. All of it under the influence of the princes of Persia and Grecia in the spiritual realms. The demand to withhold the witnesses in heaven for it to mighty work in the earth. Where one of the demands of ownership by campaign is the cites of Jordan the plain, Canaan, the wealth of the kingdom of God. For its sound to be silenced. Forgetting that within the prophetic and apostolic account after operations they only go under the term of nine kings. Not the ten kings God address after the final account by working toward the Lamb of God and his saints, Rev. 17. As when this session again repeat itself into the timetable by the four kings with five, Gen. 14.9. Then we know that they will take captive Lot. With all his goods. The prophetic term of the fallen church. To also know that all this appearance by administrations is by the evil one in the world and by darkness. As out of this demand came one that escaped, Gen. 14.13.
In all thing’s darkness do, there is always one that escape. As of a term of eyes after clarity and ears by balance who give the report to the world of what is the true layer behind the scenes. And here who escape will always seek to find a prophetic term of Abraham, true feet that walk just by faith. In full obedience by their commission. To also then reveal that they have absolutely nothing to do with the war of the four with the five kings. But they will demand ownership upon the fallen church, Lot. With all its belonging. To rescue it out of the grip of the four kings that settled the war toward the five. Only with the agenda to take Lot captive with all his goods. To take captive the fallen church with all its assets.
And when this session is demanded by princes of hell in realms to reveal the twelfth and thirteenth year of the four and five kings. With demand to take Lot captive with all his goods. Then here God again also reveal that he has nothing to do with this war. And his true commissioned is far reached out of its noise. But in reach for those who escape its lies and corruption. To know that God address the divine commissioned under banner as by Abraham. To rescue Lot with all his goods, assets out of the grip of the four kings.
And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.
Gen. 14.14.
When a session of the four and five kings demands its schedule into the timetable. Here God ahead of time has armed and trained servants. Born in the house of divine commission, as under the portion of Abram, who left Ur, the demand of the world. To fully walk in obedience by divine commission. Into a numbering of three hundred and eight. The perfect passage after authorship by the finished work of Christ by his eight. Setting the false demand of the fourteen, as of the seven times seven to appear as if of a double portion by the candlestick into its rightful revealing. To be pursued unto Dan. To face the term of Bashan, Deutr. 33.22. Into governing encounter with Gods divine sheep, forests and apostolic and prophetic cattle’s, Is. 2.13., Jer. 50.19., Deutr. 32.14.
Into all servants by the way. The adders of the path, that settle the heels of the horses of evil into encounter with heaven. Making the evil riders fall of the horses and silence the scheduled account by evil toward Lot and all his assets, Gen. 49.16-17. Setting a judge toward the demand of the salt.
Now the battle of Abram and all his servants was released to peruse the dwelling of the four kings. As they had located north of Damascus. Prophetically this means that the four kings with its hidden agenda where to take down the power of heaven. To have a banner as if with good to fight evil when the war was settled and Lot, the fallen church was taken captive. Then they demanded ownership to dwell in Damasus. And here Abram located their demand by dwelling.
Damascus by its historical and prophetic report is the place of turning of hearts. For whom persecute to be into awakening. As of Saul that persecuted the house of God, of Abram and then encountered the Messiah and repented. Becoming Paul. And Abram with all his trained servants pursued the Elamite kings by the numbering of four into Hobah, to then defeat the noise of the king of Chedorlaomer, Gen. 14.11-17. Hobah is to the left of Damascus. Revealing all that is not after rightful standing by the right hand of God.
Seasons will reveal sessions after repeat in time by the plans of dark princes into the realms. Revealed after governing noise by kings, as of high seats into the earth. With different agenda regarding what princes governs the realms at that time, in that season. Into this God has also predicated his passage in time after authorship. That when the self-same session after governing operation by darkness again demand its manifestation into the timetable, here God again also reveals the work of his divine servants. Making the Word of God the best news report to read and be counselled by in all things at all times.
