Chapter 1 from the E-book; Book of beginnings
Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit. Eccl. 6.9.
A book always refers to its content. Its burial. To declare its birth. Chapter by chapter enclosed into the covers of the book, its garment.
Each chapter address a beginning and an end. To sum this up after matters as the beginning and the end of the book. The journey of life.
Genesis means beginning. Its first sentence in its first chapter address what God command by assets into time; in the beginning God created, Gen. 1.1. And the book ends with the closure of time as the world demands ownership upon the double portion. To be into traditions by wandering desires. Where God put the numbering to define the stage, not the banner by name.
A banner by name is where the sight settles its eye. After demand of assets. Stirred by the heart’s desires. God knew that the prophetic term of the house of Joseph, the double portion, the Acts 2.1, the birth of the new era of governing seal of Canaan, the Kingdom of God. Would in the last days face continually demand of vanity and vexations to be the core of the spirit. That all whom set the sight of the eye, the spiritual battle with a seat as watchmaker over the generations under the banner of Joseph where to face a burial into the coffin of Egypt. As God address the true asset of each believer to be by numbering, as of the years of a a books report. Its authorship from its death defined into its birth. To settle the years into account as a hundred and ten, Gen. 50.26. The unlimited governing authority by the kingdom of God after the garment of his blood, the covering by his vesture. The burial of a books defeat, fall, demand by curses, forces of evil, etc. To not be its assets. But for its core to chapter by chapter be by new birth, assets by sonship of Canaan, children of the most High God.
As joseph died, the prophetic term of the double portion after its encounter with the world was set to death. Not by divine sign, but mortal. And into this demand of mortal demand God establish the numbering, the hundred and ten years. The wealth of end upon waiting period set into the mighty governing command after authority by God; and he was put in a coffin in Egypt, Gen. 50.26. This was the Egyptian tradition of burial, not the Hebrew. Egypt is in the northeast corner of Africa. Africa in biblical context is defined the land of Cush, Ethiopia. Defined as the land south of Israel. The territory of Ham, the son of Noah. The father of Canaan, Gen. 9. 22. Ham is the term that set curse to father seals. Who reveals secrets after fall by command to secure the assets into destruction. Ham was the first to see, have sight to see his father, Noah’s nakedness as his father had exchanged the New wine with mortal. And instead of applying truth into its core to define the numbering by hundred and ten, he applied an Egyptian coffin. The demand of burial of the wealth of his father into all covering by the assets of the earth.
Assets are the layers of wealth by either divine or mortal application. By whom set vision to its point. To define lines by the eye into its core. Making the lines, the generations be into wandering by desires. Stirred into account of desires. Ham defined the eyes sight toward the nakedness. The prophetic term to be without covering of the new wine, the assets of heaven by the Word of God. And here used the command by the mouth, the numbering by prophetic term as of hundred and ten. The ten times three by apostolic understanding into an Egyptian burial by coffin. Where the brethren took a garment, not The garment, the vesture of his blood, Rev. 19.13. And here set curse toward the sonship as of Canaan, the prophetic term of the kingdom of God. To with dark demand set a curse to all that demand the wealth after sonship of the kingdom of God.
Still into this core, God state the wealth of the south of Israel toward the term of Ham, the term of Cush. The power of the mighty working by the Holy Spirit after the account of all portion of Israel after apostolic foundation. Demanding also the term to be into the north east, for the generations by demand after sight by Ham, all demand of curse toward the assets of new beginnings to be into the mercy seat. The fullness of wealth by heaven, the kingdom of God. Setting the wondering of desires by divine feet. Books of beginnings, the just walk by faith.
God address all things from its end to its beginning. For us to know the assets in time. After the seat of the world. After the demand by seat of darkness. And after divine seating in heavenly places. Addressing all end, all demand of death by any term of Ham with demand to set cures into the sonship of Canaan, the kingdom of God into Gods beginning. That the sight of the eye release wealth after lines toward any of its core to be blessed as book of beginnings.
In order to apply this. Heaven had to set the asset of Joseph and its house into ownership by the burial of coffin in Egypt.
If a man beget a hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. Eccl. 6.3.
All divine beginnings come out from the demand of a burial by death. To end all assets of what was and is for it to be re defined into what is to come. And here the lines after the hundred, the ten times ten is not enough after account by divine life. It only addresses the mortal life. Even if the assets are plentiful, as of years by many.
Still the one year, his acceptable year is not applied and the soul is filled with emptiness. Having no burial. Not even by demand of the world. Not even by a coffin out of Egypt. Then this soul is set outside the assets of time. And here even an untimely birth is better than this. As an untimely birth demand ownership of the nothing to become the books everything. Revealing the mouths appetite, still the assets into the tongue for the touch by the borders of the lips is in vain, Eccl. 6.7. To be as a garment to cover nakedness, as of the actions of Ham. To set a curse toward the sonship of Canaan. The children of the kingdom of God. Making that which has been, be named already, Eccl. 6.10. Setting a garment, by whatever assets to address the now into curse. But who set the garment, the vesture of his blood, to cover the nakedness. Establish a burial toward the demand of death into the power of resurrection.
That whoever demand a vain life, a life after a book covering of pride to be revealed for its demand of shadow toward all the chapters beginnings. And into this is Gods powerful allowance of the burial of Joseph into a coffin by Egypt. As a buriel by any assets is better than none at all. And here when darkness demands death toward the core value of all books by their beginning. To demand authorship upon the chapters both by its beginning and end, here God approve. To demand a coffin, a garment by demand of Ham. As he set the numbering after hundred and ten. The apostolic term of ten times three, the unlimited assets by divine authority in time, the vesture of his blood, the Word of God. To end the demand of a garment after term of coffin, as of vanity and vexation toward the book of beginnings.
In the beginning God created. Gen. 1.1.
All books, all hearts are by God declared in the beginning. Created.
To be into covering of his vesture of blood, the Lamb of God, the Word of God. Into the full numbering by hundred and ten. The three ten, the full authority by the cross and the power of his resurrection. To be the only banner, garment to put over nakedness, as where there is no burial. Therefore whatever assets the time gives by challenges, tribulations, demands of death and burial into a coffin, is where God reveal to the world his full account by numbering. That the term of Joseph is given with full authority into Egypt, the curse of Ham. But its numbering, the inward value index of the book by its journey, chapter by chapter by chapter is set into the sight of the eye, into wandering of desires. Into feet by their divine purpose. To be out of the grip of vanity and vexations of spirit. Into full new beginnings, day after day after day. As they are covered with The garment, the vesture of his blood, the numbering of hundred and ten, the years counted in time with the covers of the book.
