From the E-book; The brink of the river
And the king spake unto Ashpenaz the master of his eunuchs, that the should bring certain of the children of Israel, and of the kings seed, and of the princes;
Children in whom was no blemish, but well-favored, and skillful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the kings palace. Dan. 1.3-4.
Times and seasons announce the pillar of Daniel into the timetable. Daniel after the Hebrew verb din means to govern and to judge. Into adding of the Hebrew El, God. Referring to the settlement of hearts that is into the wealth by divine wisdom, knowledge and understanding by the Lord God of Israel.
Into the timeline is also the governing by the king’s seed, Nebuchadnezzar, the term of the world and seats that govern by mortal wisdom, knowledge and understanding. Where in the timeline is also the settlement of princes by the world, the princes of darkness. Ezekiel announces the prince of Tyre, lucifer in Ezekiel 28. These are the seen marking points into the timetable as they are standing with insight after vision upon the king’s palace. The inward frames of the world. Revealing ability after standing.
Ability after standing announces strength. And here the settlement of the world declares copy upon the term of heaven. To announce the term of three as the content of ability to stand in the king’s palace. Where only one of these three is set into divine strength, the children of Israel after the whole house of Israel.
There is a term by the world that states: keep your friends close, and your enemies even closer. And this term is by reason of why Daniel after a prophetic term along with his friends is among the standing in the kings, Nebuchadnezzar’s palace.
The nebuchadnezzar referred to in Daniel 1 was the son of Nabopolassar who founded the Chaldean dynasty. His governing demands were heard from 605-562 BC. Also to be the king of Neo-Babylon, 626-539 BC.
2. King. 25.7. define him to stop for nothing, with only intent of cruelty. With interest upon prophetic conduct in order to copy it into own ownership. One example is the hanging garden labeled the seven wonders of the ancient world. He burned down the temple of king Solomon, subjugated Jerusalem and demanded exile upon the children of Israel to Babylon, 597-581 BC.
Babylon was at that time a walled city into the midst of the rivers Tigris and Euphrates, by prophetic statement into the midst of the shoulders of the rivers out of Eden, the Kingdom of God. Babylon is the statement of darkness after dark princes by prophetic term when mentioned in the bible.
The settlement of work after the evil one in the world.
Jesus teaches us that we will be set to the brink of the river, the edge of the sword, the Word of God. To announce that our fall is to be into the wealth of his river of life. As there is a continuity of demand toward all that walk after the term of Daniel, who governs after the authority by the edge of the sword, the Word of God. Setting its borders into all sea, into all knowledge. Discerning what is by truth after good seats and what is by lies. Revealing the feet that demand to subdue Jerusalem, the Kingdom of God, by false doctrines and by the demands of the gentiles. Only to reveal the timetable by its cup after the fullness of mortal work. Set into the signs by the presence of the Lord in time, the sun. and in the moon, the term of time. After signs, wonders and miracles. Announcing the working of the stars, his saints.
Meanwhile the earth is settled into more and more distress for the hearts awakening. Increased distressed after noise by water, as of mortal knowledge. Making the hearts of men fail them as their vision is upon earthly settlements. Revealing the outpouring of heaven into the earth as the settlement of his new wine and the breaking of his bread continually announces the coming of the Son of man into hearts. Awakening the earth into the presence after his compassion. For the eyes to be lifted upon heavenly settlements. Announcing the time of redemption to be near. To liberate, redeem and announce the standing by the children of Israel in the king’s palace, the demands of the world.
And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.
And then shall they see the Son of man coming in a cloud with power and great glory.
And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.
Luke 21.24-28.
The passing of seasons and times often also gives the cup of challenges. Into this is the liability of the edge of the sword, the brink of the river into our lives. Where we can settle our inward into encounter with challenges and also extend inward growth in order to govern the statement by the present cup. The common norm is that our inward often is not enlarged enough to manage the new space into our now. And here we are given the gift to return to the brink of the river, Ezek. 47.6.
Not only once, but often several times as we have been into need to come over and over into the wealth of his compassion, his bread and new wine. For him to become our breaking.
To enlarge our inward into more and more of him. Not the cup by the now.
And as we allow the bread to minister our inward, our strength is restored into continuity of standing. In the king’s palace, as in the cup of challenges. And this differs from each person. And here the compassion of Christ announces each heart to come close as he willingly breaks his bread, his flesh in order for it to become meat, the answer into all now. Announcing the feet prepared by his gospel, Eph. 6.15., to be the term of Daniel, meaning the governing by El, God into all our now.
If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. John 15.19.
Into all now, we will be given assurance of who is set into the good will by God and who is not. As who is for us and settling the path for our good will also be who welcomes the compassion of his bread and new wine. But who with intent set a stumbling block into our path has already revealed their hearts leaning toward evil. In all our encounters we bring this to the edge of his sword, the discerning as we stand at the brink of the river. And it is at this point we announce what shadow we allow to fall upon our feet.
Faith rebukes the evening by its demand to fall upon Jerusalem and welcome the shadow of the wings of the Almighty, the working by the Spirit of God into our now. Announcing our standing in the holy place, in Christ, the ark of his covenant. The heart of his compassion. Making our reading be by understanding as we settle our terms into severe plain, Hab. 2.1-4. Making the cup of the oil of Christ be what is the outpouring into our now. Revealing terms after accurate dividing where it ought to.
Good after good and evil after evil.
By the faith we are given as we return to the brink of the river.
Allowing the edge of the sword cut into slices as settlement of terms by the cup of challenges toward our feet. As we have been into Judea, into counsel by the Lion of Judah and here brings this wealth as we return upon his command into the mountains. The wealth by the breaking of his bread and his new wine into our core. Enlarging our inward into fullness of growth to match the encounter of the river and be set into doble portion. Into the wealth of his mountains, the settlement of revelations into our now by prophetic testimony.
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, whoso readeth, let him understand. Matt. 24.15.
But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, let him that readeth understand, then let them that be in Judea flee to the mountains. Mark 13.14.
Times and seasons reveal the passing of waters toward the just walk by faith. And here Ezekiel prophecies the terms of gift into our hearts as the water by its cup of challenges pass over our now. Set by the terms of Noah, by Hebrew meaning rest. Into the settlement of Daniel, by Hebrew meaning governing by El, God. Into the statement of Job, by Hebrew meaning the innocent persecuted ones. Announcing redemption after righteousness, the cup of Christ. Settling the sound of the spiritual battle after the bells of the horses, the worship without wavering that announces Holiness unto the Lord. Setting the cup of our heart into the Lord’s house to be filled with oil and enlightened by his touch, Zech. 14.20. Knowing that only the term of Daniel will not be enough, as Ezekiel states that the prince of Tyre, darkness after its evil works is wiser than Daniel, the governing of El through us after conduct with singleness, Ezek. 28.3. As we need to settle the account of three after the terms of the trinity. To set our inward after the wealth of Noah, Daniel and Job. Where without the rest, faith, the term of Noah, our settlement as Daniel, governing command after the voice of El, God will not be enough into the cup of the now. And here we also need to acknowledge by reason why we are set into the cup of challenges as we state our hearts into his righteousness and not ours, declared as innocent persecuted ones, as of the term of Job. For the power of his alter after the settlement of his cup will always bring inward counsel and state our own flaws, shortcomings, lacks etc. to be implemented into his wealth of linen, righteousness. And here then what falls by the term of the cup of challenges is after the working of the evil one in the world.
Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord God.
Ezek. 14.14.
When we return to the brink of the river with the terms of wealth after Noah, Daniel and Job, the rest by faith into governing authority by the command of El, God as our heart’s justice. Knowing the account of the cup of the evil one in the world toward the settlement of authorship by Christ into our feet, then the prince of Tyre is subdued into end.
With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures:
By thy great wisdom and by thy traffic hast thou increased thy riches, and thine heart is lifted up because of thy riches:
Therefore thus saith the Lord God; Because thou hast set thine heart as the heart of God;
Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.
They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas.
Ezek. 28.4-8.
Into the brink of the river is also where we encounter the portion of Zebulun, Gen. 49.13. To be a haven for ships. To settle rest by the command of El into the innocent persecuted ones. A voice that settles silence by establishment after command. The revealed feet shood by the gospel of Christ into the now. Path after path that settles his way into the now by governing goodwill by truth. Set into the three cores of working by the trinity into the steps, the gift of Noah. Divine and eternal inward peace, the gift of Daniel, divine and eternal governing command after the voice of El, God, and the blessing and favor by Job, the revealing of the innocent persecuted ones. Where we also know the end terms of the book of Job as he is given the full wealth after divine inheritance by the Kingdom of God after the mighty working by the trinity.
Restoring with full account by the manner of heaven into the now after all the passing by the cup of challenges. As repeatedly Job chose the cup of the compassion of Christ.
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