From the E-Book; Walk the line.
And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ring-streaked, speckled, and grizzled, for I have seen all that Laban doeth unto thee.
Gen. 31.12.
The settlement of our vision is after where we define its seating. Toward the heavens or toward the earth. Time set a demand toward our walk to interrupt our way and our mindset to be out of the order of his command and his divine wealth. Even if time is not able to set its shape after its evil waves upon our way or our mindset its enforcement settle interference with our seating of vision. Forward movement is always set with friction of resistance. In this we will be settled to the command to lift our eye. The demanding attention that is released through friction and by the forces of the waves, as of the evil knowledge that is set through different tools of voices toward truth will affect the seating of our eyes. All who in time have walked after his ways and his truth have come to this point several times during their walk. And here God release his voice into our now, to lift our eyes. To again seat our eyes after his fullness of vision, as the apple of his eyes. Knowing that we do not fight the battle after own tools, own ways or knowledge. But we are seated as sons and daughters with him in heavenly places. As he remind us of his fullness of answer toward any evil enforcement after the statement of Laban toward divine purpose and promise, that it is only set to be the might of his answer out of the robbery, out of the settlement to release interference of death toward divine purpose, and the setting of demand to shape what is of honor and dignity to be after ownership of the label of Laban, set into a commander of robbery upon the vision of the children. But God!
God state time after his acknowledge truth. Seating the waves after his command as he mighty move upon the surface of the evil voices of their waves. Setting a subdue of the robbery after the statement of seven times seven. Announcing the might of his first promise, as of the first wife, as of Leah to be only after limited statement of what is set after command by Laban. Where the settlement of the second, as of the wife of Rachel is the seating of the release of the second, still after the command of Laban. But when this is set after its settlement of path into the divine purpose of sound of heaven, as of Jacob, here God release the might of his fullness of statement of the land, as of Israel. Setting what the command of the voices of the waves through Laban tried to pollute of Gods vision, of the apple of his eye, only where to announce time after its fullness of end seated at its beginning. As here is the released battle of all time heard after the might of his eyes and who welcomes his command to be given sight. As what is the setting of the first and second as of the seven times seven only is for the announcement of the fullness of his command through another order of divine sound upon the face of the earth, as through Jacob, as of Israel. Setting the rebuke toward all tools released into the battle after different statements of voices by Laban to only be the reference that announce what is of darkness, what is of lie, what is of evil. Only for the use of the hand of the Lord God Almighty to arise when time is appointed after it fullness of weight to announce the fullness of the apple of his eye and his mighty fullness of divine promise of land toward his children.
And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ring-streaked, speckled, and grizzled.
Gen. 31.10.
The announcement of the ring-streaked is the might of the promise of his seal after the settlement of a ring. Set after a birth of command into the might of the wealth released toward the children and the land. Announcing the might of the speckled, as of the fullness of the children after the statement of the apple of his eye, as the speckled announces their vision into his, as of the statement of the iris of the eye. The statement of the ram is the release of wisdom and discernment. Seated after the statement of the grizzled, after statement of might of the battle after its fullness of power, as of the Holy Spirit. Grizzled is after the statement of sprinkled or steaked with gray, where ashes are the statement of gray. Announcing the settlement of the grizzled to be the announcement of the good tidings to arise ashes into beauty. To announce the wealth and fullness of arising out of the grip of Laban into the fullness of appearance as of the apple of his eye, into salvation in Christ Jesus.
Laban is set as a record in Deutr. 1.1. as a mark in time into the earth where Moses released the command of YAHWH to Israel. Announcing ahead of time the defeat upon Laban to be seated into the might of the command of YAHWH toward the children and the land. That whatever would be heard after the evil enforcement of voices of waves toward the divine purpose of the children and the land to always be into the might of YAHWH.
God always announce ahead of time his table toward his divine servants. To seat them to announce the battle after its victory before the battle even has entered the stage in time upon the earth. This is the superior divine character of God. And here is the sound of his wealth toward his children. To be set after this vision. Seated at his table. To know that whatever is into the now was settled in the seated at his table, as of his end to its beginning. And whoever read time will know that what is set into the now only is for the announcement of the command of his divine apples, his eyes, his vision. To set the might of any statement of Laban, meaning white, after its contrary report of defeat. Set subdue what is of the statement of its true statement. White is after biblical record set as the statement of black, after its core of verb, action, as of לבן laben, meaning emptiness, as of void, darkness, Gen. 1.2., as of stupidity, foolishness. The truth of the statement of black and white is that both are dark. But only the seating of light states the might of white after its reflection of true identity. Here laban also is the root word of Lebanon. Where the seating of the snow upon the top of the mountains of Lebanon announces the might of the light, the daystar, the Messiah upon any statement of command of Laban into the surface of the earth. To be defined after its true identity when the light comes to release its answer toward its appearance in time. After its action, as of white that state both the depts of the void, darkness and the settlement of the white after its core of dark. Both were seated into the palm of the hand of the Messiah, the light of the world. Who also is the holder of all time. As the noun statement of Laban, לבנה lebanah, means moon, time. Where the noun לבנה lebenah and the denominative verb לבן laban means brick, rock. Announcing the might of the rock of the Messiah, his congregation. The noun announces the statement to make bricks. As out of the grip and noise of the voices of the waves of Laban toward divine purpose, as of Jacob, here God makes bricks, makes hearts after his divine order of command as of his mighty congregation, his children after the might of the wealth of the divine promised land.
Are we not counted of him strangers? For he hath sold us, and hath quite devoured also our money.
Gen. 31.14.
The true agenda of the evil enforcement after the sound of Laban is to devour the wealth of the inheritance of the children. To devour the might of the first and second promise, as of the might of the first and second covenant after a statement as of wife. To be polluted into the statement as strangers. To set a division between the statement of the white, as of the fullness of release of religion after controlling demand of voices. Heard as of waves through different tools of voices toward the children to set robbery upon the truth of the might of his wedding, his divine great supper. To seat the settlement of his Israel, his land as it both is the first and second statement of wife to be polluted into a shaping of demand by another fatherhood as of Laban. To be set into robbery upon the inheritance after its might of light and who is its release, the Word of God, the Messiah who holds all darkness in the palm of his hand. Making white be settled after his light to be after truth of divine statement of inheritance. After liberty of sound as he is the commander upon all waves on the earth released toward his children.
The voice of the Lord is upon the waters, the God of glory thundered, the Lord is upon many waters. The voice of the Lord is powerful; the voice of the lord is full of majesty. The voice of the Lord breaketh the cedars, yea, the Lord breaketh the cedar of Lebanon. Ps. 29.4-5.
The mighty voice of the Lord is upon any water, any tools of voices of knowledge released toward his children. Here is state the power of his might, his Holy Spirit upon the mighty release of his voice to be set upon any waters. Gen. 1.2. Where waters be it after the statement of white is defined as void, darkness. As of water, to be set into his voice. As his voice comes out of the noise. Job 37.2. As here is his south released out of his mouth, his Holy Spirit releases the breaking of the cedars, meaning firmness of root. Cedar is stated as the king of trees, as of a statement as of Laban and here God release the might of his voice, the Messiah, his light to break the roots out of the grip of the ground and the statement of any commander who set themselves in the seat as king, as of Laban toward the children. Making the works of the waves only settles its shape upon the children to be as of bricks, as of his mighty rocks after one accord, as of his congregation. To be set after his reasoning as he deals with each one of us. To come together after his voice upon the might of his command. To be set into his scarlet, as of the statement of his king who is the fullness of perfection of all sins in time. As he takes curse of the cedars to be out of the grip of Laban, to be out of the root system into the ground, but after root system of his land. To be set white after the might of his light as it is released to deal with their ways and doings. To be set as snow upon the top of the mount of Lebanon. Announcing his mighty red, his wine, as of his vision, his eyes, Gen. 49. 12. To be set as wool, as of is the holder of all waters to set it after the demand of the might of the wool as it clothes define the body to be set warm, after his salvation. Setting fullness of protection to the ground as of the appearance of snow, as here any footprints of strangers will be revealed and taken hold of by the power of his snow.
Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
Is. 1.18.
Scarlet is after the Hebrew word shani, where crimson is after the Hebrew word tola. Both words derive from the word echinatus meaning worm. The worm set after the scarlet or crimson is the insect that lives in the oak trees. Who set interference with all its wealth and its fullness of divine purpose. Also, after a spiritual statement as of sins, where this interfere with the divine power of the oak to arise after its fullness of potential. Oak is after the Hebrew 'ê·lê. Meaning mighty men of righteousness.
and provide for those who grieve in Zion— to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the LORD for the display of his splendor.
Is. 61.3.
We are set after mighty divine purpose by God. To be set after fullness of power of his righteousness, after his Holy Spirit in truth, his Word. To arise in any now as we lift our eyes to behold the might of his vision, his fullness of truth. To do whatever God has said unto us to do. Gen. 49.16.
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