From the book Purpose Driven; The Winter capital of Persia
Chapter 3 The expired days
And when these days were expired, the king made a feast unto the people that were present in Shushan the palace, both unto the great and the small, seven days, in the court of the garden of the kings palace.
Esth. 1.5.
John settles the key to our path in Revelations 1.6. That we are to walk as priests and kings. Priests unto the people after the compassion of Christ. And by governing seal after the Lion of Judah as kings. Addressing our positioning to be seated in heavenly places, on the throne of the wealth of the kingdom of God, Esth. 1.2. Settled by definition in Shushan the palace, the compassion of Christ, the Lilly of the valley, the sound into the midst of all ears. To all who have an ear to hear. Addressing all establishment and governing after the account of the third, the finished work of Christ, his acceptable year, Is. 61.1-3. Setting a feast, the white field unto the princes and his servants, all divine mandates. To the power of Persia, all whom seek to hear the sound of Shushan, the Lily in their season of winter. The encounter with all things in this world and by darkness. Setting its release into food. For the food to be into terms of provinces, the wealth of the portions by Israel. Into full authorship by fulfillment into the timetable, Gen. 49, Deutr. 33. For the table of these to be presented before our vision. For the Lord to establish each divine mandate in divine encounter by his table, his flesh and blood. Allowing our body to be boneless. Set into the cup of Christ, boiled to become meat for the people, 1. Kings 19.
Who is for the sound of heaven will also be whom eat his meat released by our hearts as his table has become its governing in all things. Who rebuke is also whom will rebuke his table. Whom eat and then depart with a divided heart to not be into his compassion, is also the very same whom was among the five thousand after the miracles of the fishes and loaves, Mark 6.41. Eating what the hands of the Master blessed into signs, wonders and miracles. Still left as they did not allow the body to be boneless and merge into the ground and the soil after divine walk. Revealing only one standing left by his cross after discipleship, John. Whom always set dear the compassion within the table after its flesh and wine.
Then he shoed the riches of his glorious kingdom and the honor of his excellent majesty many days, even a hundred and fourscore days.
Esth. 1.4.
Hearts are deceitful above all things. This is a core truth each who desire to walk just by faith needs to continually address into all their core. To know that our walk is not by the worlds demands, nor the demand of the spiritual battle, but it is only by the core of a heart to heart walk with heaven. To hear the heart beat of the throne of God after this table. Setting the meat of heaven to feed the people. And also know that even in the midst of the feeding hearts will be stirred into pride by the standards of the world and by darkness. And whom encounter this stirring and allow to be into its passing waves is also whom will demand to be a heart filled into the core with deceitfulness. To be above all things. The all is the settlement of the end into the beginning, the finished work of Christ. The things is by the Hebrew the essence, the Word, the compassion of Christ. And only Christ, the key of the house of David unlocks doors, hearts. To hear its true core after choices. As the Lord by his Word searches the hearts by his key, the Word of God. Setting its reins upon testing through trials, temptations in encounter with the world and darkness. To give according to the feet's choice of way, be it to be above the all things or to merge with the core wealth of all things. And here give each walk according to its choices. Be it obedience to the world and darkness or to be one with the feast of the king. To celebrate the core of the Shushan palace, the wealth of the Kingdom of God. After obedience upon the kings command. To be given his reward. Not the world nor darkness upon their terms and conditions.
The heart is deceitful above all things, and desperately wicked: who can know it? 10 I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
Jer. 17.9.
Same principle by heaven apply upon all. And here that also means that all is set into welcome by the prophetic term of Wife into the account of the table by the Husband, Christ. As God declare his congregation, his generations into the prophetic wealth as wife. Into full ownership by governing seat into the inheritance. Addressing its wind to pass toward the people after settlement of feast. After wealth by signs, wonders and miracles. Setting the meat to feed the people after prophetic terms as fish and loaves, as the term of his generations after his bread, Mark 6.41. And still even if the fish and loaves are blessed toward heaven after mighty sound of feast by the hands of the Master, Christ Jesus. The hearts choices are redeemed. And only a remnant chose to be by his compassion, the ones left standing at his cross.
Chapter one in the book of Esther is all about these things. About a wife that is settled into all the wealth of the Shushan palace, the kingdom of God. And still set the heart above all things. As the wife is also a prophetic term of the fallen Israel whom where to crucify their Messiah. And it is also a prophetic term of the congregation that immediately would rise itself above all things at its birth, Acts 2. And then again it is also about each believer whom are welcomed to the feast of the King, but refuses to obey the king, Est. 1.10-12. Even if set into the blessing of the seventh day, the wealth of the finished work. Set into the merry heart of the king by his wine, the power of the resurrection that release life after new birth to all whom welcome its call.
To bring Vashti the queen before the King with the crown royal, to show the people and the princes her beauty; for she was fair to look on.
Esth. 1.11.
The powerful sound of Israel is fair to look on. The powerful appearance of Gods people, his Zion, is fair to look on. Set into the crown royal, the wealth by the vesture of his blood, the Word of God. And heaven is eager to show the people the wealth of each divine mandate, as it is fair to look on. And here the hearts are heard after their choices in the gates of the wall. Either set into the compassion and welcome and obey the king, Jesus Christ. Or to make the heart be above all things, to refuse.
But the queen Vashti refused to come at the kings commandments by his chamberlains; therefore was the king very wroth, and his anger burned in him.
Esth. 1.12.
The flesh will always desire to be above all things, to be into own throne after governing reward. To please the world and get its applaud. And refuses to be into the path by the good will after truth. As this brings no honor, nor glory to the flesh. And darkness use these terms to blind the vision, the spiritual battle, and the balance, the ear to hear accurately. To know the way of divine mandates by the command to be by beauty after royal crown, for the world to sees the fairness of the kingdom of God after its fairness.
The reward of heaven is not as the reward of the world. Nor is it into alignment with the same strategies, nor the same pause into each breath. It is the diligent walk to obey upon command as the bones become the meat to the people. With all its tools. As all we are into all things become the food we set upon his table for him to settle his flesh and blood to cloth us into his beauty. The fairness of the sound of the Shushan palace, the lily of the valley.
It is the goodness of God that rebuke the flesh of man. As the flesh of Christ is the only term that silence the evil demands of the world and darkness. And when the hearts rebuke to submit into the all things and rebel to be above it, then it is the goodness that its flesh is brought into encounter with death. To address the past after its terms upon the world and in encounter with demands of darkness to be into the latter, into the prophetic term of Esther, by Hebrew meaning star, myrtle. To be into the wealth of blessing by Abraham.
And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
Gen. 15.5.
The good will of God is to always bring our hearts forth. Abroad, to be into wind that touches the surface of the earth. To announce his signet after seal into the now. By his command after truth. Not by demonic forces after sentences of lies that take his flesh and blood into own ideas to implement dark forces. To force a conduct of way that God never ever intended. But only are the agenda of hell itself to set death upon whom walk just by faith. The seed of Abraham was a one time prophecy to the patriarch. Where sadly darkness and evil seats by religious tables have taken this conduct into lies. Setting the heart above all things. Only to repeat the terms in time after queen Vashti. To welcome rebellion that is the open door to witchcraft, 1. Sam. 15.23. And here set their own way by path into death. Declared by heaven rebuked and to not be the sound of working as his Zion.
The story of Vashti address how truth by goodness are to act when hearts set themselves above all things. As when the reputations of the character and its ways comes abroad unto all other hearts that seeks to obey truth after good, then despise will be the needle of the eye. Demanding to sew the clothing upon the people by a false generations, a false line. Deceiving heart into the gates of the angel of light, lucifer. To hear the anointed Cherub and not the sound of the Holy Spirit by the oil of the Word, Esth. 1.17.
Throughout the timeline choices have revealed that only a remnant, a tenth into the tenth choose to be an Esther, a star, his myrtle. Whom stands at his cross to be into his compassion. To instead of thorn come up as the myrtle tree, the sound of his name after is whispering into hearts. The eternal everlasting work by faith that shall not be cut off from the blessing and favor of God.
Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off.
Is. 55.13.
We are to declare the kings decree after publishment. The publishment that releases our hearts, our books into his roll, Ezek. 2.8-10., Esth. 1-17-22. The spiritual battle is the term of eyes and into this is also the truth that hearts walk by impression after vision.
Feast is a strategic key that we can use after how God command us to unlock the desires of a heart. Be it the heart of a person, congregation, organization or nation. Where we step by step follow the simplest tools for it to reveal and unlock also the realms and atmospheres. To read the authorship by the evil one in the world and darkness after the demand of signature. And also to be given the wealth of tools and commands to release the reward of heaven into the path of divine mandates, into his stars, his myrtles.
Mandates appear different in how they walk in obedience toward God. Not after the standards nor regulations of the world. Even if the flesh likes to translate the sound of the myrtle tree by all its stars to fit the desire of the flesh. But true walk after fait is not a copy and paste strategy upon the term of freshly desires. But it is rather a copy and paste into obedience upon compassionate hearing. Hearts that is set to the cross and are given the wealth of his crown of thorns in order to also be set into his crown of glory, the power of his resurrection.
And when the kings decree which he shall make shall be published throughout all his empire, for it is great, all the wives shall give to their husband’s honor, both to great and small.
Esth. 1.20.
Truth after the good will of God brings blessing, favor and appointed encounter within after wealth. To settle the sound of the house, the term of family, the body into submission by the all things. By the all, the hearts encounter upon command by heaven into the now. By the terms of wives, be it a person, a congregation, and organization or a nation. Who submit to the heart to heart sound of heaven after its command. Bringing honor and worship to the king of glory, Ps. 24. Setting alignment into the lines as it merges and appear as one line of unity by harmony. Setting both great and small as the same appearance into the line. As whom is great is small in their own eyes, into the working by prophetic account into the timetable. And whom is small has set the heart into his greatness, the mighty wealth after riches of abondance by the Kingdom of God, the Shushan palace. Addressing the days of the former to have expired.
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